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in the wake of MOOC hype, what shall we talk about?

So, the Typhoid Mary of education disruption, Sebastian Thrun, has admitted that venture capital interests are not well-suited to the complex structural realities of public education, and moved on to professional and corporate training.

Ding dong, the MOOC hype is dead.

(Yes, Audrey Watters and Mike Caulfield are both quite right: this doesn’t mean venture capital is moving out of education’s purview, nor can educators just “shrug off lousy educational practices because they occur outside the walls of formal education.” Agreed. But the professional training end of education has always been a business: it’s never had the same public and societal responsibilities, nor scope of systemic challenges.)

Yes, we need to talk about venture capital’s incursion into education, even at the corporate training level. And we also need to talk about what it means to pitch the promise of education as social mobility in a society where the promise of jobs is actually pretty scant. We need to talk about academic labour in higher ed’s increasingly adjunctified system. We need to talk about the ways in which institutional higher ed both supports and penalizes students, by nature of its systemic structure. We need to talk about pedagogies for utilizing the internet to teach cheaply and widely. We need to talk about the fact that Udacity was allowed to conduct its Silicon Valley-style “fail fast” experiment on public (and largely minority) students at San Jose State. All of these are connected conversations, broadly.

But if the “solution” of venture capital MOOCs is off the table, maybe we can stop getting mired in the plate of shiny red herring it pretends to offer to all these real issues, and actually work on them. Maybe across some of the fault lines the hype has created.

To me, Thrun’s change of course changes the whole discussion, because it forces the flaming hype of MOOCs as replacements for systemic education to separate into the multiple conversations that have been conflated under that rhetoric for more than a year. Udacity’s about-face may not prove the VC model for education won’t work, but it sure lays out the fundamental disconnects between shareholder accountability and messy public education real nice.

Let’s talk about that.

Yesterday’s news might even mean we stop talking about MOOCs at all, since Thrun’s putting distance between his new initiatives and the word (Rolin Moe looks at this and the whole Udacity announcement in far more complexity here). Makes sense. By definition, corporate training is structured to be neither massive – even in possibility, as it’s bounded by the corporation’s limits of who belongs and who qualifies – nor open.

Then, those of us interested in what massive and open can mean, learning-wise, can go back to whatever we decide to call networked open online learning, aka the MOOCs outside the venture capital model. As George Siemens said this morning, “Make no mistake – this is a failure of Udacity and Sebastian Thrun. This is not a failure of open education, learning at scale, online learning, or MOOCs.” Or, in Martin Weller’s words: “Does this mean MOOCs are dead? Not really. It just means they aren’t the massive world revolution none of us thought they were anyway.”

I come to bury hype, not to praise it.
***

…And in terms of what I think MOOCs are, here’s a taste of a small, semi-open one I’ve really enjoyed being a part of this past week.

I’m one of the facilitators and participants in the #wweopen13 MOOC on Online Instruction for Open Educators. I’m teaching a short conceptual-ish introduction to the idea of networked identities, for people interested in teaching online.

What do identities have to do with teaching online? I think of identities as being at the centre of networked participation, and the ethos of participation that Lankshear and Knobel emphasize as one of the key “new literacies” for moving beyond just tossing paper-based educational materials onto a computer. Networks are at the centre of online interaction.
(This isn’t to say we don’t have networks in our f2f worlds and lives – families are, broadly speaking and in the extended sense, networked systems that we’re webbed into).
But to the extent to which online engagement differs from f2f, it’s the networked aspects of identity and the ways in which digital technologies shape networked identity that can make an online learning experience very different from just transporting a paper syllabus to screen. In online networks, we rely on identity profiles and practices to understand who is present alongside us and whether we want to engage with them. Others read our identity signals to make the same decisions about us.

Yet the institutional structures and norms that dominate our society and particularly our education system do not foster networked identities. In the midst of all the pressure for educators to somehow prepare students for this mythical “21st century” we seem to be both living in yet still casting as the eternal and exotic future, the whole fact that schooling practices are broadly structured to create herd identities of compliance and uniform mastery rather than networked identities of differentiation is…well…not surprising. But definitely a disconnect.

Here’s the slideshow from my live sessions this week, exploring my ever-expanding “key selves” of digital identities as well as some of the benefits and challenges of identity work as a connected educator, and a cameo from Freire.

looking for a few good scholars. on Twitter.

The time has come, dear readers: I am ready to research.

My thesis proposal has been accepted, my institution has granted my REB certificate…and so, here we are. This is it: the public call for participation in my upcoming ethnographic research study, to be conducted online between November 2013 and February 2014.

Screen shot 2013-11-04 at 1.48.06 PM

I am looking for networked scholars – a maximum of twelve individuals – to be part of my dissertation research project exploring the ways in which reputation, credibility, and influence operate within online academic networks, particularly in the creation and perception of scholarly identities. All participants will be observed in their self-identified networked interactions over a period of approximately three months: blog archive exploration and interviews may also be requested.

Who I need:
My study will look at the scholarly networks fostered by Twitter, academic(ish) blogs, and other social networking sites (SNS) as subsets of what Jenkins (2006) calls ‘participatory culture.” I will use ethnographic methods of sustained participatory observation and semi-structured interviews to explore and detail the ways through which reputations are created and understood within this subculture. The study aims to articulate the signals that ‘count’ towards scholarly reputation and influence in networked circles, and to explore the benefits and challenges that networked scholarly participation poses for contemporary academics.

My work focuses on scholars whose reputations and dissemination practices straddle both online networks and conventional academia. My work builds on Veletsianos’ and Kimmons’ (2011) concept of networked scholarly participation, intersecting with Bruns’ (2007) concept of produsage and with White and LeCornu’s (2011) typology of visitors and residents. In short, I want people who are resident in academic online networks, particularly Twitter, and who share their own work and ideas as well as contributing to and sharing the work of others using online networks.

I’m looking for scholars across all stages of what might be called an academic career, though alt/ac scholars are also welcomed and desired as participants in my study. My concept of scholarship is grounded in Boyer’s (1990) model,which emphasizes not just discovery but integration, application, and teaching and learning. Participants need NOT be active in all four areas to be considered scholars for my research purposes: basically, if you self-identify as a networked scholar and have actively used Twitter and blogged (in areas related to your scholarship) for at least two years, that’s good by me.

The research will be conducted in English and will focus on identity and reputation-production within the English-speaking global academic sphere. Participants from a range of geographic locations, academic career stages, and disciplines are preferred, with mixed gender representation. The ways in which cultural identity markers and marginalities affect reputation and networked practices will constitute a part of the study: representation is sought from outside culturally-dominant groups in terms of ethnicity, sexual orientation, class origins, and other markers.

The formal criteria for participation in the study are as follows:

  • Scholars who have developed networked identities while simultaneously engaged in conventional scholarship, as graduate students, faculty, administrators, or otherwise
  • Scholars who are active within scholarly online networks, and have been for at least two years
  • Scholars who use Twitter in a sustained way to connect with others in their field(s) and/or in higher education more broadly, although not necessarily exclusively or every day
  • Scholars who are engaged in public blogging or some form of long-form reflection on practice: those invited to join the study will be asked to flag and/or contribute for analysis any previous reflections or other artefacts on topics of identity, reputation, and influence
  • Scholars who use online networks to share their own work or ideas, and to engage with, contribute to, or share the work of others

What you’re agreeing to:
Participation in this study will take anywhere from one to four (1-4) hours of your time. All participants will be asked to identify the SNS and other online platforms that they use as sites of scholarly engagement, and to give a short description of why and how they use each platform. Their public networked interactions and contributions (on Twitter and any other sites you let me know about) will be observed. Some participants will be interviewed (using Skype or another online platform), and will be asked to identify a specific 24 hour period after which they will screen capture self-identified typical or interesting interactions for discussion during the interview. Other participants will also be invited to reflect in writing on certain networked practices or to identify posts in their blog archives (or other spaces) which address issues related to reputation and identity.

This study is designed to be both public and participatory: you will be invited to verify and clarify your contributions and the conclusions drawn from them before publication as a blog, journal article, or thesis. Your perspectives will be represented as accurately as possible.

Participants will be identified within the research data and all ensuing publications by a Twitter handle: you will choose whether to use your existing Twitter identity or a pseudonym for publication purposes. If you wish to participate using your actual Twitter identity, you will be asked to sign a waiver of anonymity. Even in the case that pseudonyms are selected, however, full anonymity may be difficult to achieve within the networked circles under investigation in this research. Confidentiality, however, will be of key importance and no more than minimal risk is anticipated to any participant. Your interview transcripts will remain confidential, as will any data that you have not already shared in the public domain. Confidential data will be kept securely under password, and participants using their real Twitter handles will not be identified by name or institution so as to minimize searchability.
***

If you are interested in participating, or have questions about participation, I invite you to email me at bstewart@upei.ca by Sunday, November 10th, 2013.
Let me know:
1) your name
2) your institutional affiliation and role
3) your discipline
4) your geographic location (and previous locations, if relevant)
5) your actual Twitter handle & how long you’ve used Twitter
6) your blog address
7) any diversity factors related to your embodied identity that you’d be open to discussing in relation to networked reputation and practices

Expressions of interest will be kept confidential, and – even if you have previously expressed interest in this research – you have absolutely no obligation to volunteer. Really. :)

If you do choose to participate in the study, you retain the right to withdraw your participation or your data at any time.

Participants will be selected based on the criteria listed here, under the consultation of my dissertation committee. All who indicate interest will be contacted by return email by Sunday, November 17th, 2013. I am deeply grateful to all who express interest. I am also grateful to all who share this call widely (hint hint). :)

Looking forward to getting started!

Bonnie

 

learning to unlearn: building networked identities in education

In a little less than two weeks time, I’m facilitating a week-long discussion/overview/ exploration on “Building a Networked Identity: Becoming a Connected Educator” as part of the #wweopen13 MOOC-ish course on Online Instruction for Open Educators.

I say MOOC-ish because the term has become so fraught lately I’m not even sure what people conjure up when they hear it. Insidious corporate encroachment and consolidation of Big Ed interests? Yep, that’s definitely under the big MOOC tent. Something interesting to do? That’s there too. A learning structure not entirely given over to the logics and informatics of domination? Depends entirely on the model.

(Note: there is a difference between what MOOCs in their many incarnations actually bring to the education conversation and what they’re sold as bringing. A revolutionary solution for educating society? Please, no. That’s just PR and the fantasy of free market education, not something any MOOC has any business claiming. Even if they insist on claiming it. There are things MOOCs are good for, and then there’s the hype cycle. Caveat emptor.)

Screen shot 2013-10-29 at 3.43.20 PM

Image by Aaron Bady

Anyhoo. Like George Veletsianos says in his slides from last week’s COHERE 2013 conference, MOOCs represent something broader than any of the courses – or even the platforms – themselves: they’re a phenomenon, a symptom of the many chronic issues and narratives intersecting in education at this juncture. Enter #wweopen13, which ironically isn’t quite as open as it might like to be, bound as it is to a D2L LMS platform for this iteration. I’m trying to mitigate some of that platform constraint by doing my thinking aloud for the course here, before my week gets started. Because in a sense, I think the conversation about becoming a networked educator needs to be – at least in part – a truly public conversation, one where random connections can be made and the scope and scale of the discussion isn’t limited by membership on a class list, even if that class list is free to sign up for.

Which doesn’t mean I don’t want you to sign up: we’d LOVE to have you, even if only for the one week. Or all four remaining…it’s never too late. This week, Jenni Hayman & Sean Gallagher take you on a Tour of Technology. Next week, that Dave Cormier guy is going to go on about Community and Curriculum. It’ll be jolly. And any ideas and experiences you share here will effectively become part of the course conversation for the week I’m teaching, whether you make the leap into the course itself or no.
***
Connected Educator = An Identity
You’ll notice I’m talking about conversations. If you landed here hoping for a tidy list of failsafe takeaways for how to become a connected educator, mine’s disappointingly short. It goes something like this:

Step #1: um, talk to people. Online, offline…network with people who are interesting and interested in stuff you find interesting. Learn. Grow.

That’s it.

The whole week is designed around two things: the first is a meta-exploration of networked identities, or the implications of being a connected educator, especially in the online context. We’ll talk about different aspects of digital identities, and about how digitally-networked identities differ in structure and possibility from institutional identities. The second thing we’ll do is try to put some of those explorations into practice, with activities focused on your own profiles and networks.

*If* you want to. It’s a MOOC. There’s no grade, participation is voluntary, and you have the agency to decide what you want to do, and what you don’t. You may already be doing most of it, or connecting just fine offline and that’s enough for you, thankyouverymuch, and that’s all good by me. A vein of almost-evangelism about online connectedness has popped up, especially in the K-12 ed circuit, where people are sometimes made to feel as if they *have* to network online in order to be an effective, active, growing educator, and I don’t entirely believe that. I do think online connectedness can offer real value, and part of my focus during the #wweopen13 week will be on what that value is and how it differs from being connected offline. But you can take big or small or zero steps in that direction during our week: up to you. Just being part of the conversation – even about why you don’t want to network online in a professional capacity – is welcome.

How Networks Change Online Education
Because in a course on open online teaching, it’s important for me to emphasize that the open, networked side of online practice is different from just teaching via computer: networked activities can affect the pedagogy and power structures of your classes.

As Stephen Downes has been saying for years, there are key differences between groups and networks, and one is that groups are collections based on some property or commonality (welcome to kindergarten, all children born in 20o8!) whereas a network is an association. In associations, connections are more voluntary, but they also require visible signalling in order to occur. In a classroom, you can sit quietly all year and to some extent, you are nonetheless part of the group: visible, even if by your non-participation. In online networks in particular, non-participation does not signal. You need to make yourself visible in order to form connections; to become part of the association.

I research networked practices, or the ways people signal their participation. My work in online ed wasn’t always networked, though: I started in this field back in the early days, from 1998-2000, and have taught online and blended courses in a variety of higher ed settings since 2002. I’ve worked with and on platforms like Jones that don’t exist anymore, and on WebCT, Blackboard, Moodle, Canvas, and now D2L. I think a lot of valuable education can occur within the bounds of an LMS, just as it can occur within the bounds of a classroom…and both classroom and LMS spaces can provide what some learners experience as a safer, more supportive jumping-off point for learning than the cacophony and exposure of public conversation.

But. Habits and roles around education are learned early and deeply, and the line between safety and learned passivity can be hard to challenge, particularly in an online environment. The design and affordances of most LMS spaces parse conversation into discrete, digestible chunks that are teacher-controlled and linear, encouraging behaviours and practices that replicate traditional transmission-style education, or what Freire called the banking model. Even – and this is important – if that’s no one’s intent.

So if your vision of education is one of higher order thinking and open-ended inquiry and participatory networked connections, working entirely within a closed LMS isn’t necessarily optimal.

Which is where networks can certainly help. Networked learning means not just opening up the walls of the classroom to enable connection with those outside – Twitter discussions with authors being read, for example, or public posting of questions for input from students and whoever else is interested – but also reconfiguring the idea and power relations of the classroom itself. As George Siemens points out in this slideshow, the architecture of networked information is distributed, scalable, self-organizing and adaptive: it has no centre. So networked courses create temporary centres around it, but also leave the possibility of multiple rabbit holes and open-ended inquiries and meaningful connections open, ideally. More importantly, when the networking takes place using platforms participants already use in their daily lives, you create the opportunity for ongoing connection and learning long after the temporary centre of the course is finished.

Still, networked learning is messy. It requires a great deal of leadership and support from teachers/facilitators. It requires UNlearning, for teachers and students. And that unlearning has to take place at the identity level.

Networked Identities Begin with Unlearning
Participating in a networked learning environment involves confronting and smacking down ten or twenty years of implicit and internalized messages that tend to run a bit like this: Raise your hand, Bonnie. Stay on task, Bonnie. That book in your lap is NOT your math assignment, Bonnie. Please stop talking to your neighbour, Bonnie. Speak when you’re spoken to, Bonnie.

Image from https://dx5y3z85enc4t.cloudfront.net/540×540/fit/hostedimages/1380336007/694597.jpg

Ahem.

Now, those are not the only identity messages education teaches, at least if we’re lucky. I’ve had a great many wonderful teachers who’ve connected with me, been patient with me, altered my trajectories and fostered my gifts. But education is a system and tacitly, it systematizes us, even if it manages to exhort us to more. And when we hit networked learning environments, especially if they’re massive and open, those systematized identities can be an albatross.

Because in a networked environment, the contained one-to-many teacher-student relationship and responsibility which is the driving logic behind most of those systematizing practices (that, and the traditional role of teacher as knower) no longer operates. There’s no sense of where belonging to a given conversation begins and ends. For those of us who’ve internalized the “speak only when you’re called upon” message, the slow, painful, eventual realization is this: there is no one standing at the proverbial front of the class to validate our inner Lisa Simpson when she politely waves her hand. Waiting quietly to join in does not signal.

Likewise, from a teaching perspective, assuming everyone can and will just leap in and join the conversation doesn’t help foster any kind of real opportunities for participation for those who might struggle. We are all different, and some of us are used to being heard more than others. The old adage says “on the Internet nobody knows you’re a dog,” but that’s perhaps only because there’s no way to see who sits on cue. Our gendered, raced, classed embodied selves – who all fall along varying spectra of sexual orientation and gender performance and neurotypicality and ability AND whose ways of signalling identity and reading signals in conversation come from the experiences we’ve been accustomed to having in those respective bodies – shape the kinds of signalling and participating we’re comfortable doing. So…online is not the great leveller. Power relations manifest differently, but they’re still there. And thus teaching as a connected educator not only involves trying to create opportunities for people to participate or signal that they want to participate, but also being aware of power imbalances, modelling attentiveness, and trying to find backchannel ways of helping people feel as included as possible. Especially if conversation is your goal.
***

As a sort of trailer for my upcoming week with #wweopen13, I’d like to end this intro to networked identities in educational spaces by asking you – whether you’re in the course or wouldn’t be caught dead there, whether you have an online network of 3 or 30,000 – what YOUR experiences have been with networks, in or out of education, good or bad.

What are your stories? What are the risks? The joys? The things you think people should consider before embarking on this path of opening up the walls surrounding teacher & student identities?

And if you’re in the course or *thinking* of being a part of it…don’t worry. There won’t be any other invitations to do homework in advance. ;)

 

the story of education: a Grimm fairy tale

The other morning I woke up to a flurry of Twitter conversation that had unfolded while I slept.

A woman in Australia talking to a woman on the west coast of North America. Another person in Ireland chiming in, flagging other names, leaving little mentions dotted across the globe. Somewhere my name got included and by the time I was up and ready for coffee, they’d left a trail of @s: some with external links, some about the #wweopen13 MOOC that’s just gotten underway – a course I’ll be teaching a week of come November – some broader, more meatily philosophical. That’s what Twitter offers me, people. Random enrichment opportunities while I sleep.

A trail of breadcrumbs to follow.

One of the links in that trail the other morning was this post, titled Being Tongue-Tied and Speechless in Higher Education: Implications for Notions of (Il)literacy #metaliteracy. The blogger, Paul Prinsloo, was new to me, though I’m now following him on Twitter (dude, I look forward to occasional further trails of @s emanating from South Africa. No pressure).

I read it and a shock of recognition flooded me. I waved weakly at my screen, a silent “me too” across half the globe to someone I’ve never met. Because in it, he talks about aphasia, or the inability to speak. Not clinically, but not metaphorically, either. Educationally, professionally, participatorily.

“It seems as if I lost my ability to speak spontaneously, to form words or name
objects. Even when I could find the words, the words got lost or lost their meaning
before they reached my fingers…As the frequency of my blogs during 2013 declined,
I increasingly became aware of being tongue-tied.
Many times I would start with a title for a blog or a first paragraph
only to lose interest or lose my way halfway through the second sentence.
Words, concepts, images would race through my mind but somehow the coherence,
the rationale for blogging was lost in the inner noise and confusion.”

Yeh. That.

I haven’t *really* blogged here in what feels like a very long time: I’ve been using the site sporadically to share ideas or post updates on my thesis proposal, but I haven’t really been digging deeply and publicly into ideas in the ways I found so powerful for years. Oh, I was always irregular in posting…but it wasn’t for lack of voice.

Until recently. Part of the radio silence came simply from work – I was focused elsewhere, on the long-form spelunking of a second thesis proposal. Behind that was a complicated story of voice and my own failure – in the first thesis proposal – to apprehend or master the forms of language and presentation implicitly expected of me. I did not fully understand the extent to which my own voice and formal Academic Writing did not/would not mix. Another few months and forty-odd pages later and a go-ahead to go ahead and I think I’ve learned a lot on the journey, thank you very much. But the process itself was a quiet, internalized one.

My silence hasn’t been mainly personal, though: rather, it stems from same uncertainty of speech writ large and broad; a pervasive, sinking sense of not knowing the contexts into which I speak and write and share my ideas.

Last night I went to a small community gathering of educators, and a colleague said: “the conversation around education has become a skills conversation. We’ve lost the story we’re in. We’ve lost the sense we’re in the same story.”

Over the last year – particularly the more I followed and unpacked the hype cycle of MOOCs – the more I felt like I no longer recognize the story of education as it gets told. Or enacted in policy and curriculum design. Or reported in the news.

I have been silent because I no longer felt like I knew how to talk about any of it. And Prinsloo reflected me back to myself, adrift.

“As higher education institutions respond to changing funding
regimes, increasing accountability, demands from the marketplace and employers
as well as students as customers and consumers; many staff members may
experience something alike to aphasia, being tongue-tied and at loss of words.
Their experiences resemble the experiences of many migrants or
refugees trying to respond to and negotiate sense and meaning in foreign
and uninviting dominant cultures and narratives. At the end
these staff members stumble from one performance agreement to another,
failing to speak out, possibly giving up believing that
speaking out may make a difference.”

Yeh. That.
***

It’s hard, when your voice feels wrong-footed and shaky, to use that voice to ask others if their experience is similar. I mean, what if it’s just you who feels like education’s become a place you no longer know? (Okay, and the dude who wrote the article and the colleague who sent it, but hey, let us not extrapolate from a sample of three). What if precarity is treating everybody else just fine and they can see the forest for the trees and are clear who the witch is?

What if it’s you?

Worse, what if it’s them and they lure you into their gingerbread house and eat you?

Ahem.

(If you mostly know me from Twitter, this probably sounds ridiculous: I’m hardly tongue-tied. I talk enough that people talk back to me while I’m sleeping. But Twitter is still relatively ephemeral and requires little time investment in any given speech act. Emotional investment, yes…but not the time. And I think that’s key. Monetization and consolidation of bloggers under major banners has redistributed focus/limited time to paid opportunities. Mobile tech means less deep engagement with the links and threaded ties that makes blogging rich and serves as its citational, networking engine. So people fewer people blog in a personal voice, in a personal space, and fewer comment, and that cycle is in itself a vicious circle.)

Blogging leaves far more of an imprint for misinterpretation than, say, the breadcrumbs of Twitter. Blogging requires you to dare to paint a map, in your own voice. Is that becoming too costly, in the fray of contested meaning-making that education has morphed into?

Is having that kind of voice becoming the equivalent of sticking your head up and shouting “Here I am, witches! Come and hunt me down?”
***

Still, I want to know. Do you write, still? Are your practices shifting? If you think out loud, in public, do you still do it long-form, for free? Do you know what story we’re in, or where the woods end?

I don’t have a nice tidy conclusion for this post. I just wanted to say I am still here, thinking, collecting breadcrumbs, trying to share a few, for others to maybe wake up to tomorrow. In the midst of the changes and pressures sweeping all of us in higher ed at this juncture, I count myself hugely lucky to have this kind of network to help me make sense of my world. Perhaps the breadcrumb trail won’t lead out of the woods. Perhaps some crumbs lead to the dangerous candy house. Still. Your voices remind me that I don’t wander alone.

in which i discover my field AND its identity crisis all at once

First, the good news.

Last week, I submitted my 42 page thesis proposal, take 2. Once I get the feedback from my committee incorporated and I scour the whole thing clean of APA atrocities, I’ll post it here for your collective input (or your gladiatorial thumping). I promise.

After submitting, I promptly packed my bags and ran off to the salt shores of Nova Scotia to present my research at the friendly and thought-provoking Social Media and Society ’13 conference (in the midst of which I ran further off to the backwoods to sleep in a shed by a creek with a bunch of banjo-loving photographers I first met online years ago…because hey, banjos and bonfires are a known remedy for the marathon aches and angst acquired during proposal journeys).

What I presented at #SMSociety13 was this: 15 minutes, 15 slides, on the ethnography I propose for my dissertation study.

I opened the presentation by asking how many in the room of perhaps close to 100 were live-tweeting the session under their own names: a fair majority raised their hands. I asked how many also had some kind of academic or institutional affiliation using those same names. Still a majority.

I said, “So…I don’t want to make anyone uncomfortable…but I’M TALKING ABOUT YOU, here”.

Nobody ran away, gentle reader. These were my people: networked scholars, ready to hear about my work and engage with it publicly, in the moment: to build an ephemeral yet traceable public conversation around it.

I opened by confessing that the title of my presentation is – from the perspective of most networked scholars – a lie. The idea that there’s a Star Wars-style epic battle raging between the forces of networks and institutions is a false binary. Truth is, most of us who’ve made thinking out loud online a central part of our scholarship also have a foot in the world of conventional, institutional academic practices too…because those are the practices hiring committees recognize and the majority of us like to eat and stuff. So I’m poking fun at my own reinforcement of the binary in my choice of font, here.

But. The binary is also a very helpful expository device, especially if one’s audience is not entirely comprised of networked scholars. Networked practices are immersive, and difficult for those without experience of them to even imagine. So much of conventional scholarly practice is about citation of norms that even talking about networked practices as scholarship doesn’t compute for many folks: hence my extensive use, this last six months, of various versions of the comparative Institutions/Networks slide found in the middle of this presentation. The comparison is meant to make visible the familiar logics of conventional scholarship as well as those emerging in participatory networks.

There’s huge overlap: as I point out in slide 3, both academia and networks are reputational economies. But it’s the distinctions – the ethos and specific practices by which networked scholars build ties and reputations and conversations and leverage these into forms of capital that aren’t always financial – that interest me. My hope is that mapped against the familiar terrain of institutional practices, networked practices become intelligible and visible. Not necessarily legitimated – that’s a separate step. But the academy cannot begin to think about whether the practices of networked scholars are legitimate if it cannot even see them and the logics that drive them.

Networked practices excite me. Three years into this Ph.D and more than three years after I started exploring the idea of networks and branding out loud on my old blog, I think I finally understand what I’m doing. Not as a researcher, necessarily, and certainly not as an academic – I have a lot to learn – but as a thinker. At the end of all my roads of exploration – the common thread running through my work on brand and identities and cyborgs and MOOCs – the Rome I keep coming back to is networked practices, or what we do when we’re out here online in participatory spaces. Specifically, it’s networked practices as identity work: the ways in which networks shape the performative practices by which we shape how we are seen…and, I will argue, who we are.

Yay.

***

And then there’s the bad news.

I woke up yesterday and realized I haven’t posted here since June. Which is okay – I had a thesis proposal to write and kids home with me five weeks of the summer. But I didn’t particularly feel as if I’d fallen off the face of the earth.

Which means the very networked practices I’ve just settled on and built a proposal about are shifting. I suspect the whole political economy that underlies them is shifting…or as some would frame it, depending on their perspective, “maturing.” The “media” in social media is increasingly in ascendancy over the social…though again, the idea that the two are a binary is false. Still, this field of study I’ve just settled on? Seems about to hit an identity crisis.

The “Web 2.0” era definitions of networked participation no longer effectively describe dominant practice.

I have STELLAR timing, people.

It used to be if I went so much as a couple of weeks without a blog post, I felt transgressive. Not because my voice is any special snowflake, but because speaking – contributing – has always been the price of admission into the conversation out here in the open networks in which I’ve circulated. No matter the circles – momblogosphere, narrative writing, Edtech – the practices have been broadly the same, and broadly reciprocal. Whenever I slipped away from the habit of contributing, I tended to feel as if I owed my readership an opening act of contrition…because even if that readership was numerically small, it constituted what boyd (2010) calls a “networked public:” both a space created by networked technologies and the imagined collective emerging from the intersections of people, technologies, and practice. And our practices were based in produsage (Bruns, 2007), in establishing voice and identity within the reciprocal production/consumption cycle.

I think produsage still operates, but what counts as production or contribution is shifting…minimizing. The filtering and re-sharing of others’ work – commonly called “curation” to the endless grief of librarians and art specialists everywhere – has become the base price of admission: as more people join participatory circles, voices and identities are established via signals that take less time to both craft and to assess. Blog posts are not necessary, and in fact, unless they come under the banner of a major media consortium, may not even have cache: produsage is being sped up, these days. Reputations and identities need to be established on terms that require less investment.

They’re still relational, I maintain – we still read and assess signals from each other about credibility and status and whether we like jellybeans or potato chips – but as scale increases, recognizable reputations carry more power to signal. They are the only ones most of us can differentiate from the noise. Thus, the reversion to major media channels rather than a truly peer-to-peer production model. In this sense, I wonder whether our networked practices – our habits of use and the ways in which we connect and signal – aren’t also becoming increasingly reflective of society’s inequities, bringing more attention and more capital – financial, social, even symbolic – to those who start from a position of scale.

Or that’s what I wonder and worry about. But data collection is yet ahead of me! Stay tuned…and please, throw in. What do YOU think is up with networks and participation, these days? If you’ve been around awhile, do you see a shift?